Mishkat ul masabeeh urdu zubair ali zai
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Mishkat al-Masabih Arabic+Urdu (full)
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Enlighten your knowledge of Miskat ul Masabih. Read Mishkat ul Masabih ahadees in Urdu! App contains the collection of Ahadith based on different type of topics of life. Each topic contain many Ahadith narrated by Sahaba R. This is Add free App just for the info Sawab. Mishkaat Shareef 1. Download APK What's new Collapse. All Version Mishkaat Shareef 1. VidHot App. Aplikasi SiMontk. SiMontok App. Server Clash Fhx TH Pokemon Go. Cabe rawit tube Terb VidHot App New in Category. Guide for Sharpen Bl Forza Motorcar Walkt IMF Global Economic Kode Promo kuota gra Cek Tagihan Listrik Kata Bijak.
Gombalan romantis. Kumpulan Nasihat OraZubair Alizai was from the Pashtun tribe of Alizaiitself a branch of the larger Durrani confederation tracing their descent back to Ahmad Shah Durranifounder of the Durrani Empire. He got married in and had three sons Tahir, Abdullah Saqib and Muaz and four daughters. He was a Multilingual able to speak many languages ; in addition to his native language of Hindko language and the Arabic language from his graduate study, He was also fluent in EnglishUrduPashto and Greekand could read and understand Persian.
Hafiz Zubair Alizai completed a bachelor's degree and later on two master's degrees, one in Islamic studies in and another in the Arabic language in from the University of the Punjab in Lahore. Additionally, he graduated for a fourth time from the Salafi University in Faisalabad.
Hafiz Zubair Alizai was, like his former teacher Rashidi, a bibliophilehaving amassed a private library of some renown in Hazro, where he spent most of his time. Much of Hafiz Zubair Alizai's work consists of editing and referencing ancient texts of prophetic tradition and evaluating them according to the Categories of Hadith.
Besides, he has also authored many of his own books both in Urdu and Arabic. Hafiz Zubair Alizai was affected by paralysis attack on September 19, From Wikipedia, the free encyclopedia. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. This article needs additional citations for verification.
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He counts the number of criticism and praise, and rejects the minority based on majority. This seems good, but this was not the methodology of scholars of hadith, not even single of them.
There are several problems with his methodology, and we shall see them during the course of this refutation, Insha Allah. After this brief introduction, let us proceed with the article by Shaykh Zai. Note, that this Jarh is mufassar.
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Besides this there is another statement of Jarh by Imam Abu Hatim. He has errors that would take too long to be mentioned. Therefore this narration is Mardood.
I say: Imam As-Saaji had around a dozen books which do not reach us. Ibn Hajar very often quotes As-Saaji from his books.Nitu buwa ki chudai hot story
A lot of manuscripts do not reach us but it was with Ibn Hajar from which he quoted. It is generally known and accepted that when a Muhaddith who was specialist in hadith criticism attribute some statement to a scholar or quote a hadith with affirmative words with Jazmthen it was established according to that scholar.Hafiz Zubair Ali Zai Ke Bare Mein Wazahat By Mufti Tariq Masood Sb
Al-Marwazi made this Jarh in one of his famous books. This Jarh is also Mufassar. I heard Sulaiman bin Harb praise him. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him.
There is no word of tawtheeq in the comment of al-Faswi to make it a possibility from either of them. There were a number of scholars who were Imams but in the field of Hadith they were weak. I say: This is not against the majority as we shall see soon. Besides that, Jarh of al-Fasawi is mufassar, and normally Jarh mufassar is preferred over general Tautheeq, as it is well documented in the books on Mustaleh al-Hadith. This could be true, as neither al-Mizzi nor Ibn Hajar mentioned this criticism.
Shaykh Zai made three claims, and answers to them are as follows:. Even if we accept that there is some contradiction, then also the Jarh should be preferred, because this Jarh is explicit and tasheeh of Isnad contains other possibilities, as we shall see under the claimed Tawtheeq of Daarqutni.
The claim that this is not proven from the author of Tahdheeb till Daarqutni, is false claim. If he had done some sabr it would have been better. Hence later on he found its source in questions of al-Hakim from Daarqutni Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat.His name with his lineage is as follows:.
From his predecessors, Peerdaad Khaan had colonized this village after coming from Ghazni Afghanistan. Due to the movement of Khatam-e-Nubuwwat and efforts against Bhutto The Corrupt Politicianhe had been jailed two times. A, and then after that he completed his B. A from a private institution; and inhe passed the exam of M.
A in Islaamic Studies. He loved reading books from his childhood. Inhe read the first volume of Saheeh Bukhaari, after which in a period betweenhe became Aamil bil Hadeeth, meaning Ahl-e-Hadeeth. From that time on, his purpose of life changed to learning and preaching of hadeeth. In order to learn the hadeeth of the Prophet peace be upon himhe studied from many famous Shuyookh ul-Hadeeth of this era, the names of some of whom are as follows:. Shaykh Thawree was a major Scholar of his time.
This book is a true archetype which has no precedent. Like his student, he was truly an Imaam in the field of Rijaal. His biography can be read from here. He was the elder Brother of Shaykh Badee ud-Deen. And no less than him in knowledge and virtues. His biography is yet to be translated. He is the director and initiator of the famous magazine publishing in Lahore since decades called "Al-I'tisaam". He has written Ta'leeqaat on Sunan Nasaa'ee along with many other beneficial works.
He is Shaykh ul-Hadeeth, Major Muhaddith of his time. He passed away recently He has authored some extremely beneficial works including his outstanding reply to "Faydh ul-Baari Sharh Saheeh al-Bukhaari" of Anwar Shaah Kaashmiree.
He completed this work along with his famous Teacher, Allaamah Muhammad Gondhalwi see his biography here. Furthermore, in he did the dorah of hadeeth from Jaamia Muhammadia, G.
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